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It was not long before a great number of large, prosperous villas were established all over Britain, but especially in the Southeast and Southwest. The villas testified to the rapidity by which Britain became Romanized, for they functioned as centers of a settled, peaceful and urban life. They are mostly found in present-day England. Mountainous Wales and Scotland were not as easily settled; they remained "the frontier" -- lands where military garrisons were strategically placed to guard the Northern and Western extremities of the Empire. Smaller forts were constructed to protect the Roman copper, tin, lead and gold mines that most certainly utilized native labor.
In what is now Wales, the Romans were awestruck by their first sight of the druids. The historian Tacitus described them as being "ranged in order, with their hands uplifted, invoking the gods and pouring forth horrible imprecations" ("Annales"). The fierce resistance of the tribes in Wales meant that two out of the three Roman legions in Britain were stationed on the Welsh borders. Two impressive Roman fortifications remain to be seen: Isca Silurium (Caerleon) with its fine ampitheatre, in Monmouthshire and Segontium, (Caernarfon), in Gwynedd.
Though the Celtic tongue survived as the medium of everyday speech, Latin was being used mainly for administrative purposes. Many loan words entered the native vocabulary, and these are still found in modern-day Welsh. Today's visitors to the principality are surprised to find hundreds of place names containing Pont (bridge), while ffenest (window), pysgod (fish), milltir (mile), melys (sweet or honey), cyllell (knife), ceffyl (horse), perygl (danger), eglwys (church), and many others attest to Latin influence. Rome, of course, became Christianized with the conversion of Constantine in 337, and thanks to the missionary work of Martin of Tours in Gaul and the edict of 400 AD that made Christianity the only religion of the Empire, the people of Britain quickly adopted the new religion. The old Celtic gods had to slink off into the mountains and hills to hide, reappearing fitfully and almost apologetically only in the poetry and myths of later ages.
Magnus Maximus, the commander of the Roman armies in Britain took much of the British garrison with him to displace Gratian as Emperor. He appears in Welsh writing as Macsen Wledig in "Breuddwyd Macsen" (The Dream of Macsen), one of the two historical tales in "The Mabinogion". Macsen's brother Cynan and his army may have been the first Britons to settle in Armorica, later known as Brittany, where the Celtic language survives somewhat shakily today. Some historians consider 383 as the year that the concept of the Welsh nation began and see Macsen as the father of the Welsh nation.
When the city of Rome fell to the invading Goths under Alaric, Roman Britain, which had experienced centuries of comparative peace and prosperity, was left to its own defenses. One of the local Romano-British leaders may have been a tribal chieftain named Arthur, who put up some kind of organized resistance to the oncoming Saxon hordes. As early as 440, an anonymous writer penned the following:
Britain, abandoned by the Romans, passed into the power of the Saxons (Chronica Gallica). One prominent British chieftain, Vortigern (Gwrtheyrn) is remembered as being responsible for inviting the first Germanic mercenaries to help defend Britain against the invading Picts. The arrival of Hengist and Horsa and their Jutes mark the beginning of Germanic settlements in Britain . (ironically, the first modern Welsh language centre is located in a remote valley named Nant Gwrtheyrn (the stream of Vortigern) in the Llyn Peninsular, Gwynedd).
There are many great traditions of Wales, but three stand out that make it culturally distinct from its neighbors: the Eisteddfod, the Noson Lawen and the Cymanfa Ganu. Of these, the Eisteddfod is probably the most ancient and certainly the most popular.